Posts Tagged ‘rumi’

Falling in Love with the Wild — ReWilding the Self #9

July 21, 2010

I recently had the joy of again rafting the San Juan River, from Mexican Hat to Bluff. I’ve perhaps rafted this stretch 15 times over the course of 30 plus years of boating. There is something about being on a river that invites me back into the current with the River of Life.

I found myself, on this recent trip, curled in the shade of an Eurasian/African tamarisk tree on a sweltering July afternoon with the sun radiating off the sandstone canyon walls like the sides of an oven. I pulled out my river journal for company and found the entry below, written while curled up in a shady cave high above the Middle Fork of the Salmon River on a hot summer afternoon a few years further back.

This question, of surrendering to the Spirit world, to one’s own spirit, is not so difficult when one perceives that this is not something external to one’s self. No. It is in fact the deepest essence of one’s being, one’s deepest self, that Life invites us to surrender to.

I was instantly transported through time back to the origins of such a note, back through the enculturation and domestication of learning that I owed my life and loyalty to a God outside myself. All of life’s answers and salvation itself lay in my faithful and unquestioning adherence to that loyalty.

“Life is not worth living without God,” mother told me. And she meant it. Only she did not realize the God she referenced was one of her own creation, created out of a fear of life and held externally to her own being. It was to these self-created and exteriorized idols of an ‘idea’ of God that my parents demanded my surrender to. He was and is a particularly virulent God and he came to live inside me too.

I invited him in. It was a strategy of survival. I didn’t know any better at the time. It subsequently took years of exorcism to rid my being of his voice inside my head… and his righteous arrogant angry judgmentalism can still rise up in me. The rivers help wash him away however; better than any baptism I ever got in a man-church.

Falling in love with a river again is like a baptism, a rebirth. It is like remembering this body is, after all, mostly water; it is the river. I am the river…the separation dissolves and so the concentric circles of remembering, of surrendering to what I call above ‘ Spirit’, for lack of other language, to reference something that is whole and not divisible by even the clever human mind… to surrender to such a primordial and original presence  within is to fall in love with the wild.

We can not say and do not know where it will take us. Perhaps, like Rumi, we too shall become lost in a love story when we surrender ourselves to passion for this presence.

The minute I heard my first love story

I started looking for you, not knowing

how blind that was.

Lovers don’t finally meet somewhere.

They’re in each other all along.

Now this is a re-wilding of the Self, this discovery of the ‘lover within,’ the wild and faithful lover within.

Here’s another perspective, this one from Thomas Berry‘s (1914-2009) The Great Work: Our Way Into The Future, from his chapter The Wild and the Sacred.

To understand the human role in the functioning of the Earth we need to appreciate the spontaneities found in every form of existence in the natural world, spontaneities that we associate with the wild—that which is uncontrolled by human dominance. We misconceive our role if we consider that our historical mission is to “civilize” or to “domesticate” the planet, as though wildness is something destructive rather than the ultimate creative modality of any form of earthly being. We are not here to control. We are here to become integral with the larger Earth community. The community itself and each of its members has ultimately a wild component, a creative spontaneity that is its deepest reality, its most profound mystery. (pg. 48)

This ‘wild’ creative spontaneity that lies innately within our deepest reality, this is the profound mystery of which our wholeness is woven, unbroken; this is our wild resiliency. It offers us a path back to the experience and knowledge of innate belonging and wholeness… a sensorial path that bypasses and transcends ideologies and the clever human mind that would cleave man from nature.

We are nature and the lover within knows the way to back to this sacred grove of wildness. Let her/him show you the way. Her/his presence is already living within, inviting our awakening and affection.

What are your practices for falling in love with the wild? For touching and resting in the presence of this ‘profound mystery’? What is it for you to surrender to this Spirit within?

Resource Notes:

There is an awakening within faith communities of our religious obligation to care for Earth, much of which is inspired by the work of Thomas Berry. The Renewal Project is one such interfaith resource. Their site also features a short video excerpt with Thomas Berry.

There is no way to appropriately honor the visionary work of Thomas Berry, except through the gratitude of our hearts and the living into our belonging which he foresaw as our birthright, and challenge. Here is A Profile of Thomas Berry by Matthew Fox for those who my be unfamiliar with him, or for the simple inspiration of revisiting a truly great man and a wild spirit.

Sleeping with Rumi: Two Kinds of Resilience

January 6, 2009

It is true. I slept with Rumi last night.rumi-medium

Yes. It is true too that he wears a beard and that after a January’s week of being alone in a remote mountain cabin, I now sprout one too. But that doesn’t stop him from climbing into bed with me. No.

I love women, yes; but still he whispers into my ear at 2AM and wakes me with his scratchy beard. Then he starts pushing with his feet against my back as he says, “Get out’a bed and write! Don’t mind the cold. You don’t need to restart the fire in the old cook stove. Let the fire inside you burn hot for the lover that awaits you… there.”

I confess that I have been doing my best to roll over and go back to sleep. Still, he keeps tickling me with his beard and whispering these lines in my ear:

“There are two kind of intelligence…,” he begins.

Maybe that’s what gets my attention so fired up, cause I hear, “There are two kinds of resilience…,” and my mind is off running and looking for my spirit which is wrapped up in a wool blanket with a spirit pen and journal. Lot of good that ‘spirit writing’ does me now that my body has finally faced the snowbound cabin’s morning chill, hours later.

Rumi’s poetic Two Kinds of Intelligence is still playing with me however:

There are two kinds of resilience: one acquired,
as a child in school memorizes facts and concepts
from books and from what the teacher says,
collecting information from the traditional sciences
as well as from the new sciences.

With such resilience you rise in the world.
You get ranked ahead or behind others
in regard to your competence in retaining
information. You stroll with this resilience
in and out of fields of knowledge, getting always more
marks on your preserving tablets.

There is another kind of tablet, one
already completed and preserved inside you.
A spring overflowing its springbox. A freshness
in the center of the chest. This other resilience
does not turn yellow or stagnate. It’s fluid,
and it doesn’t move from outside to inside
through the conduits of plumbing-learning.

This second knowing is a fountainhead
from within you, moving out
.1

“Scientists have defined resilience in different ways. One definition refers to stability-how quickly a system returns to a prior state after a disturbance. This is called engineering resilience… The second definition is called ecological resilience and assumes that ecosystems can exist in different states or regimes…. Ecological resilience has been defined as follows:

  • the amount of disturbance a system can absorb and still remain within the same state or regime;
  • the degree to which the system can learn and adapt to changing environments.

We now know that the property of ecological resilience is universal to ecosystems…. Because humans have preferences for one ecological state over another, it is important to understand what mediates the transition among the states. Understanding transitions is key to managing systems around a desired state.” 2

A quick survey of the literature on human resilience reveals numerous models and references to individuals and human systems using the ‘bounce back’ or engineering frame of resilience. I think of this as our ‘domesticated resilience’, ‘Slinky™ resilience’, or as the ‘shadow side’ of resiliency.

This domesticated resiliency serves useful purposes and has its place in our lives. It does however keep us managing nations, businesses, schools, environments and ourselves… around desired states that can cease to serve our interest. It is formulaic and its loyalty is to comfort and familiarity, to power and hierarchy and… “the way we do things here” kinds of mentality. It is the resilience of bureaucracies and addictions against flexibility, change and transformation.

“For a time, at least, the Soviet Union was an immensely resilient ‘dictatorship of the bureaucracy’…. Its very resilience preserved a maladaptive system. What this suggests for social systems, as well as ecological ones, is that resilience is not an ideal in itself… Resilience can be the enemy of adaptive change…. (Emphasis added)

The challenge, rather, is to conserve the ability to adapt to change, to be able to respond in a flexible way to uncertainty and surprises. And even to create the kind of surprises that open opportunity.”3

These capacities to flexibly and creatively respond to change are characteristic of what we think of as healthy ecosystems. In line with this, ecological resilience modeling views humans as living systems and as inseparable from the environments we inhabit. It thus moves us closer to understanding our world and our selves and informs what I think of as our wild resiliency.

Wild Resiliency I define most simply as, our love of Life. As such, it is also our highest potentiality and our willingness to transform…in service of Life.

Wild Resiliency however will not be understood or confined certainly by any models that do not also take into account the human spirit in the wholeness of who we are, which also includes our propensity to accommodate ourselves to our shadowed resilience, our affinity for comfort and denial, our domesticity.

Our wild resilience can in truth no more be contained or modeled than can words describe the Tao; we can only point at it with such tools, which accounts for the human incorporation of poetry, mythology and the arts to help us more fully appreciate and experience the entangled complexity and mystery of who we are.

But point toward this mystery with awe and wonder we must, for this need to point, to create and to locate ourselves on a worldview map is also part of who we are. And in these turbulent times of uncertainty, visionary pointing is as vital to our thrivability as ever it were to any set of pilgrims on a journey to their heart’s desires.

For this journey we require our ecological resilience and our wild-creative resiliency…. We require our capacity to dream and to be drawn into a new future, a future coherent with our innate and cultivated lover’s love of life.

I think this is what Rumi is trying to tell me in the middle of the night: to listen to and to trust that spring in my chest that flows over with Life’s love of itself, with the love of wonder and beauty and mystery, that fountainhead of wild resiliency already residing within.

“Cultivate that,” he says. “Therein lays your capacity for transformation that these times of transition require of you.” He whispers in my ear through the long wild hair of his damn beard.

“There must be as many forms and kinds of resilience as there are people,” I tell him. “Now go back to sleep.”

1Adapted from: The Essential Rumi. translations by Colman Barks with John Moyne. Harper, San Francisco, 1995, pg. 178

2″Expecting the Unexpected: Why Resilience Matters to People and the Planet”. Lance Gunderson; The Quivira Coalition Journal, #33, October 2008, pg 5

3Panarchy: Understanding Transformation in Human and Natural Systems; edited by Lance H. Gunderson and C.S. Holling, Island Press, Washington, DC, 2002, pg. 31

Let the Beauty of What You Love Be What You Do!

December 21, 2007

Ever notice how easy it is to orient your life by Fear?

I have. I’ve even been struggling with that Dragon a bit of late. Not surprising I suppose, given that I grew up suckling on Fear as if it were mother’s milk.

Yep, Fear and I, we go way back; back to Dad’s whipping me to beat the sin out of me; back to Mom slapping me in the face as a child to make me into a good little preacher’s son; back to God promising to throw me into hell if I didn’t stop masturbating; back to me needing to feel special as a defense against the terrors of a hostile world masquerading as a God of Love…

Gets so a guy can become right afraid to even breathe, as if he doesn’t deserve the life force that animates him. Gets so a person starts to orient their life by what other folks think of him… whether he wears the right clothes or has the right thoughts or hangs with the right people or believes the right beliefs….

Pretty soon it get so as a guy can’t even trust his own sense of distinction between Fear and Love cause he’s so busy constructing a world of good and of evil, of right and wrong, of black and white, of them and us, the saved and the sinners, the terrorists and… God’s chosen. Yep. The personal stories vary only by degree (the value of an ‘extreme’ is not to be underestimated) but the themes remain the same: Fear and Love, insufficiency and sufficiency, good enough and never good enough, power-over and power-within, war and peace….

Opps! But as long as we’re here—

Ever notice how war feeds off Fear? Or do you think it more accurate to say, “War feeds Fear?” “Fear feeds war?” I can’t rightly say but I do know I’ve been a man at war with himself of late, standing at one of Life’s crossroads and fearing a mistake if….

That Fear can paralyze you like you were Bambie in its headlights if you let it.

Yep. Don’t matter if it’s driving the latest model of Predator or Parasite… Don’t matter if it’s called Al Quieda or Satan or “You won’t be able to pay the rent!” or “Your friends are going to hate you!” or “Give up your rights to save your life!” or “She won’t love me anymore if she see who I really am!”

Yep. There are a thousand ways to kneel and feed the Beast.

Sort of reminds me of a Rumi poem, translator unknown:

Lissy on Wilderness Weekend Program

Today, like every other day, I wake up empty and frightened.

Don’t go to the door of the study and read a book.

Instead, take down the dulcimer,

let the beauty of what you love be what you do.

There are a thousand ways to kneel and kiss the ground,

there are a thousand ways to go home again.

—Quoted by Angeles Arrien in The Frabic of the Future, pg 101

Then there’s the Rumi lines:

Let yourself be silently drawn

by the stronger pull

of what you truly love.

OK, now I admit I’m thinking of an earlier post on this blog and what I think of as Life’s Two Fiery Questions:

There are only two questions:
“What shall I feed myself, today:
Fear? or Love?”

And the second question is this:
“What shall I make of myself,
As a sacrifice of flesh and spirit,
Upon which the world will feed?”

Guess I better start upping my intake (and output) of Love! How else is a man to find the trust to orient his life by some innate sense of… how Life would have him move? How else will I (or your?) find the courage to even trust Life?

How else will any of us find Peace?

Varieties of Resilience — Rumi

September 24, 2007

Rumi captures this distinction I often point to, between domesticated resilience and wild resiliency, precisely.

There are two kinds of intelligence: one acquired,the wild resileincy of a butterfly
as a child in school memorizes facts and concepts
from books and from what the teacher says,
collecting information from the traditional sciences
as well as from the new sciences.

With such intelligence you rise in the world.
You get ranked ahead or behind others
in regard to your competence in retaining
information. You stroll with this intelligence
in and out of fields of knowledge, getting always more
marks on your preserving tablets.

There is another kind of tablet,the wild resiliency of love
one already completed and preserved inside you.
A spring overflowing its springbox. A freshness
in the center of the chest. This other intelligence
does not turn yellow or stagnate. It’s fluid,
and it doesn’t move from outside to inside
through the conduits of plumbing-learning.

This second knowing is a fountainhead
from within you, moving out.

– Version by Coleman Barks
“The Essential Rumi”
HarperSanFrancisco, 1995